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Easy Chair with R.J. Rushdoony of Chalcedon Foundation | Reconstructionist Radio

Reconstructionist Radio | Chalcedon Foundation | R.J. Rushdoony

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The Easy Chair with R.J. Rushdoony is an audio series of colloquies, casual conversations, and roundtables presented by Chalcedon Foundation. Various topics are discussed solo by Rousas John Rushdoony and with guests, covering all areas of life and culture. Looking at life from a theonomic, Christian Reconstructionist perspective, we properly apply God's word to our lives. These episodes were originally recorded in the 1980’s-1990’s.
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When this brilliant and prophetic book was first published in 1961, the Christian homeschool movement was years away and even Christian day schools were hardly considered a viable educational alternative. But this book and the author's later Messianic Character of American Education were a resolute call to arms for Christians to get their children out of the pagan public schools and provide them with a genuine Christian education. Dr. Rushdoony had predicted that the humanist system, based o ...
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The Christian School represents a break with humanistic education, but, too often in leaving the state school, the Christian educator has carried the state’s humanism with him. A curriculum is not neutral: it is either a course in humanism or training in a God-centered faith and life. The liberal arts curriculum means literally that course which trains students in the arts of freedom. This raises the key question: is freedom in and of man or Christ? The Christian art of freedom, that is, the ...
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In this special episode, we answer listener’s questions on various topics. Hosted by Mark Rushdoony, Martin Selbrede, and Andrea Schwartz 🎧The audio version of this podcast is also available on iTunes and Spotify. Just visit our website for more information. http://chalcedon.edu​
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Chalcedon began in 1965 for specific reasons and with a specific purpose that still governs our mission today. Listen in as Chalcedon’s leadership discusses its origins and the importance of our mission and message for the years ahead.על ידי Mark R. Rushdoony , Martin G. Selbrede , Andrea G. Schwartz
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Chalcedon began in 1965 for specific reasons, and with a specific purpose, that still govern our mission to this day. Listen in as Chalcedon’s leadership discuss the origins of Chalcedon and the importance of our mission and message for the years ahead. Hosted by Mark Rushdoony, Martin Selbrede, and Andrea Schwartz 🎧The audio version of this podcas…
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Man wants to build his “Canaan” but only creates continual hells. America itself worsens in its social and economic issues partly due to a retreat by evangelical churches who watch the decline from the sidelines and even participate in it. The same old wounds of class and racial hatred remain, and crime is on the rise. Is this not the time to retur…
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Man wants to build his “Canaan” but only creates continual hells. America itself worsens in its social and economic issues partly due to a retreat by evangelical churches who watch the decline from the sidelines and even participate in it. The same old wounds of class and racial hatred remain, and crime is on the rise. Is this not the time to retur…
  continue reading
 
Rushdoony wrote that social financing is a necessity, and it will be done either by the faithful tithing of God’s people or by the coercive taxation by the state. If Christians are to establish alternative means of government, education, and charity, then they’ll have to do it through the tithe. For this reason, the tithe plays a central role in th…
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Chalcedon scholar and vice-president Martin Selbrede discusses his recent article in the “Arise & Build” newsletter (“A Stone Cut Without Hands”) in which he critiques Stephen Wolfe’s controversial book “The Case for Christian Nationalism.” Hosted by Mark Rushdoony, Martin Selbrede, and Andrea Schwartz 🎧The audio version of this podcast is also ava…
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Subversive activity seeks to undermine society, and a significant factor in these schemes is the subversion of words where meaning is hijacked to make way for revolution and marginalize opponents. This is especially damaging when the subversion is happening within Christianity itself. Hosted by Mark Rushdoony, Martin Selbrede, and Andrea Schwartz 🎧…
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Humanistic thinkers like Freud and Bertrand Russell believed that the decline of religion would follow the solving of societal ills while diminishing any sense of guilt. In this sense, they wanted to build a society free from religion, which would only mean that it would reconstructed by the religion of man. To achieve this would require rule by a …
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The modern world witnesses a troubling drift, as many today, detached from history and divine purpose, see humans as merely “disposable.” This perspective is a far cry from the “dominion man” envisioned by the Scriptures—man made in God’s image to steward and lead creation with purpose. Tragically, this detachment from our intended role breeds soci…
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The doctrine of selective depravity, favored by humanism, stipulates that certain people are inherently evil, creating conflict by targeting specific groups instead of addressing universal sin. This perspective distorts the biblical concept of salvation, replacing Christ’s role with a self-identified “righteous” segment of society. The doctrine fue…
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Conspiracy theory has played a role in the margins of American society for more than two centuries, but it is now mainstream with the help of the internet and social media and myriads of self-appointed experts. But does the Bible discuss conspiracies? And if so, what should Christians do about it? R. J. Rushdoony had an extensive collection of book…
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In the modern era, every decade brings a new public struggle over some aspect of the Bill of Rights. Still, the average citizen is not only unfamiliar with the contents of the Bill of Rights, they are equally unfamiliar with its origin, purpose, and the history that preceded it. Added to this is how we are to view these rights Biblically. Join us o…
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Socialism is basically and essentially humanism applied to economics. Socialism denies economic laws; it plans to remake the world in terms of man’s welfare as seen by the planners. It is a government of men, not of laws, by men, not by law, and society is placed under man, not under God. A generation reared in humanism is bent on sacrificing law t…
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The faith of modern man is Pelagianism, and Pelagianism believes in the natural goodness of man; it is not man who is evil but his environment. The state also is naturally good and is therefore to be trusted with all the powers necessary in order to cope with an evil environment. This is the subject of Episode 31 of the Chalcedon Podcast. Hosted by…
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Syncretism is the “reconciliation or union of conflicting beliefs,” with a secondary definition being an “egregious compromise in religion or philosophy.” Biblically stated, man can have no other gods before Him; there can be no syncretism. Biblical revelation cannot be mixed with anything else. Yet, we live in an era of syncretism within the churc…
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“The rights of man” is a political doctrine, and this is basic to its error. The assumption is that man’s freedom depends on and must come from the state. Now, certainly, the state can be a major enemy to man’s freedom, but it cannot be seen as the source of liberty. A “duty” is an obligation we owe to God or man, or to both. A “right” is a claim w…
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Rushdoony wrote that social financing is a necessity, and it will be done either by the faithful tithing of God’s people or by the coercive taxation by the state. If Christians are to establish alternative means of government, education, and charity, then they’ll have to do it through the tithe. For this reason, the tithe plays a central role in th…
  continue reading
 
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