BibleTrack Audio Daily Reading - KJV - chronologically through the Bible in one year
Written to aid those returning to Israel after the exile to understand how to worship God. 1 Chronicles covers the ascent and reign of King David. (Summary of Joy Chan)
LibriVox volunteers bring you eight different recordings of Psalm 133, to celebrate United Nations Day. This was the weekly poetry project for the week of October 22nd, 2006.
Helping you to grow in your christian life. (Bible teacher, preacher, evangelist, missionary, You...
2 Chronicles was purportedly written by Ezra the scribe. It expounds the history of King Solomon and the kings came after him. It is very similar to 1 and 2 Kings, but centers primarily on the Temple as the Presence of God among the people. It is a history of the Kings of Israel. (Summary by Sundiata)
Verse by Verse and Chapter by Chapter study of God's Holy Word.
An Epistle of the New Testament, author unknown. The primary purpose of the Letter to the Hebrews is to exhort Jews and Christians to persevere in the face of persecution. The central thought of the entire Epistle is the doctrine of the Person of Christ and his role as mediator between God and humanity. (Introduction by Wikipedia)
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The KJV400 Festival was held September 15-17, 2011 on the Union University campus. It was a festival that celebrated the broad cultural impact of the King James Version in honor of its 400th anniversary, and it featured addresses from Timothy George, Leland Ryken and John Woodbridge along with interdisiplinary analyses by Union faculty members.
The introduction to the KJV Bible revealed the thanks of the translators to "TO THE MOST HIGH AND MIGHTY PRINCE JAMES, BY THE GRACE OF GOD, KING OF GREAT BRITAIN, FRANCE, AND IRELAND". It is fitting to read, as it reminds contemporary readers of the transitory nature of all Bible translations. (Summary by Sam Stinson)
A minor prophet is one of the writings in the Twelve Prophets section of the Hebrew Bible, also known to Christians as the Minor Prophets of the Old Testament. In the Hebrew Bible the writings of the minor prophets are counted as a single book, in Christian Bibles as twelve individual books. The "Twelve" are listed here in order of their appearance in Hebrew and most Protestant and Catholic Christian Bibles: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechar ...
The Second Epistle of Paul to the Corinthians, often referred to as Second Corinthians (and written as 2 Corinthians), is the eighth book of the New Testament. The letter, originally written in Koine Greek, is from Paul of Tarsus (and Timothy) to the Christians of Corinth, Greece. Paul defends his authority as an apostle. He also states the importance of forgiving others, and God’s new agreement that comes from the Spirit of the living God (2 Cor. 3:3), and the importance of being a person o ...
The Book of Job is one of the books of the Hebrew Bible. It relates the story of Job, his trials at the hands of Satan, his theological discussions with friends on the origins and nature of his suffering, his challenge to God, and finally a response from God. The Book itself comprises a didactic poem set in a prose framing device and has been called "the most profound and literary work of the entire Old Testament". The Book itself and its numerous exegeses are attempts to address the problem ...
The Book of Isaiah is one of the Major Prophets in the Old Testament. Jews and Christians consider the Book of Isaiah a part of their Biblical canon. Christians believe that Isaiah prophesied the virgin birth of Jesus Christ (Isaiah 7:14, KJV): "Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Many of the New Testament teachings of Jesus refer to the book of Isaiah. Gregory of Nyssa (c. 335–395), believes that the Prophet Esaias (Isaiah) "knew more perfectl ...
The First Epistle of Paul to the Thessalonians, usually referred to simply as First Thessalonians and often written 1 Thessalonians, is a book from the New Testament of the Christian Bible. The first letter to the Thessalonians was likely the first of Paul's letters, probably written by the end of A.D. 52, making it, so far as is now known, the oldest extant Christian document.For the most part, the letter is personal in nature, with only the final two chapters spent addressing issues of ...
The Book of Daniel is a book in the Hebrew Bible. The book tells of how Daniel, a Judean exile at the court of Nebuchadnezzar II (605 to 562 BC), the ruler of Babylon, becomes a high government official and delivers various visions. The earliest manuscripts discovered, like the traditional Jewish version, are written partly in Hebrew and partly in Aramaic, and consist of a series of six third-person narratives (chapters one to six) followed by four apocalyptic visions in the first person (ch ...
The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament. The author claims to be Saint Peter the apostle, and the epistle was traditionally held to have been written during his time as bishop of Rome or Bishop of Antioch, though neither title is used in the epistle. The letter is addressed to various churches in Asia Minor suffering religious persecution.The Second Epistle of Peter, often referred to as Second Peter and ...
The seventeenth book of the King James Bible, Esther recounts a tale of two queens. Queen Vashti is the loveliest woman in the land, but when she refuses to come to her husband's banquet, she is banished from the kingdom. Hadassah is called to take her place - a beautiful young woman with a secret. Hadassah is Jewish, but her guardian warns her to keep her identity hidden. Taking on the name Esther - which means "hidden" - she moves in to the palace, but when a wicked man hatches a plot to r ...
The Book of Psalms, commonly referred to simply as Psalms, is a book of the Hebrew Bible and the Christian Bible. Taken together, its 150 poems "express virtually the full range of Israel's religious faith." They each have a poetic character with frequent use of parallelism. In addition to the title of the collection, which translates as "song" or "hymns" from both Hebrew and Greek, superscriptions (or headings) in many of the Psalms provide musical references and some direction, in some cas ...
The Book of Job, memorably conceived of by C G Jung as the story of one man's struggle to make conscious the undifferentiated contents of the unconscious, is in its own terms an intensive study of the age old problem of undeserved suffering at the hands of an all-wise, aii-good, all-powerful God. Seen by some as a prefiguration of the crucifixion and ultimate resurrection of Jesus Christ, it is for all of us the intensely poetic story of a soul in pain, reaching out for its final redemption. ...
The Book of Nehemiah is a book of the Hebrew Bible. Told largely in the form of a first-person memoir, it concerns the rebuilding of the walls of Jerusalem by Nehemiah, a Jew who is a high official at the Persian court, and the dedication of the city and its people to God's laws (torah). The events take place in the second half of the 5th century BCE, and together with the Book of Ezra, it represents the final chapter in the historical narrative of the Hebrew Bible. The book tells how Nehemi ...
The book of Proverbs is referred to as wisdom literature along with several others: the book of Job, Ecclesiastes, the Song of Solomon, and certain Psalms, known as wisdom psalms. Throughout Proverbs, wisdom (or the wise person) is compared and contrasted with foolishness (or the fool). 'Fool' in Proverbs indicates one who is lacking in morality and uninterested in correction, not one who is merely silly or playful. Wisdom is held up as something worth effort to attain and the reader is told ...
Galatians is a letter from Paul of Tarsus to a number of Early Christian communities in the Roman province of Galatia in central Anatolia. Paul is principally concerned with the controversy surrounding Gentile Christians and the Mosaic Law within Early Christianity. The main theme of Ephesians is “the Church, the Body of Christ.” The Church is to maintain the unity in practice which Christ has brought about positionally. Another major theme in Ephesians is the keeping of Christ's body (that ...
Deuteronomy is the fifth book of the Hebrew Bible, and of the Jewish Torah/Pentateuch. The Hebrew title, "[spoken] words", is taken from the opening phrase, "These are the words..."; the English title is from the Greek and Latin, both meaning "second law", a mistranslation of the Hebrew phrase mishneh ha-torah ha-zoth, "a copy of this law", in Deuteronomy 17:18. The book consists of three sermons or speeches delivered to the Israelites by Moses on the plains of Moab, shortly before they ente ...
The final book of the Holy Scriptures describes a dramatic, often terrifying vision by John, who may or may not have been the same John who was an apostle to Jesus Christ. A prisoner on the island of Patmos, John sees the unveiling of Christ as He really is, through colorful and haunting symbols depicting the trials and tribulations of the saints of God, as well as the coming New Jerusalem. This book is believed to have been written this way as a kind of "secret code" for Christians sufferin ...
Matthew 28:16-20; Mark 16:14-20; Luke 24:35-53; John 20:19-21:25על ידי Wayne Turner
II Samuel 13-15על ידי Wayne Turner
Psalms 32; 51; 86; 122על ידי Wayne Turner
II Samuel 11-12; I Chronicles 20על ידי Wayne Turner
Matthew 28:1-15; Mark 16:1-13; Luke 24:1-35; John 20:1-18על ידי Wayne Turner
Psalms 65-67; 69-70על ידי Wayne Turner
II Samuel 10; I Chronicles 19; Psalms 20על ידי Wayne Turner
Psalms 50; 53; 60; 75על ידי Wayne Turner
Matthew 27:45-66; Mark 15:33-47; Luke 23:44-56; John 19:28-42על ידי Wayne Turner
II Samuel 8-9; I Chronicles 18על ידי Wayne Turner
Psalms 25; 29; 33; 36; 39על ידי Wayne Turner
II Samuel 7; I Chronicles 17על ידי Wayne Turner
Matthew 27:31-44; Mark 15:20-32; Luke 23:26-43; John 19:4-27על ידי Wayne Turner
Psalms 89; 96; 100; 101; 105על ידי Wayne Turner
Psalms 1; 2; 15; 22; 23; 24; 47; 68על ידי Wayne Turner
II Samuel 5:11-6:23; 1 Chronicles 13-16על ידי Wayne Turner
Matthew 27:2-30; Mark 15:1-19; Luke 23:1-25; John 18:28-19:3על ידי Wayne Turner
Psalms 106-107על ידי Wayne Turner
Psalms 132-134על ידי Wayne Turner
II Samuel 5:1-10; I Chronicles 11-12על ידי Wayne Turner
Matthew 26:57-27:1; Mark 14:53-72; Luke 22:54-71; John 18:13-27על ידי Wayne Turner
Psalm 102-104על ידי Wayne Turner
I Chronicles 7-10על ידי Wayne Turner
Psalms 81, 88, 92-93על ידי Wayne Turner
Matthew 26:36-56; Mark 14:32-52; Luke 22:39-53; John 18:1-12על ידי Wayne Turner
I Chronicles 6על ידי Wayne Turner
Psalms 73, 77-78על ידי Wayne Turner
I Chronicles 3-5על ידי Wayne Turner
John 15-17על ידי Wayne Turner
Psalms 43, 44, 45, 49, 84, 85, 87על ידי Wayne Turner
I Chronicles 1-2על ידי Wayne Turner
Psalms 6, 8, 9, 10, 14, 16, 19, 21על ידי Wayne Turner
Matthew 26:31-35; Mark 14:27-31; Luke 22:31-38; John 13:36-14:31על ידי Wayne Turner
II Samuel 1-4על ידי Wayne Turner
Psalm 121; 123-125; 128-130על ידי Wayne Turner
I Samuel 28-31; Psalm 18על ידי Wayne Turner
Matthew 26:1-30; Mark 14:1-26; Luke 21:37-22:30; John 12:44-13:35על ידי Wayne Turner
Psalms 17, 35, 54, 6על ידי Wayne Turner
I Samuel 25-27על ידי Wayne Turner
Psalms 56, 120, 140-142על ידי Wayne Turner
Matthew 24:32-25:46; Mark 13:28-37; Luke 21:29-36על ידי Wayne Turner
Psalms 7, 27, 31, 34, 52על ידי Wayne Turner
I Samuel 21-24על ידי Wayne Turner
I Samuel 18-20; Psalm 11; Psalm 59על ידי Wayne Turner
Matthew 24:1-31; Mark 13:1-27; Luke 21:5-28על ידי Wayne Turner
I Samuel 15-17על ידי Wayne Turner
I Samuel 13-14על ידי Wayne Turner
I Samuel 9-12על ידי Wayne Turner
Matthew 22:41-23:39; Mark 12:35-44; Luke 20:41-21:4; John 12:20-43על ידי Wayne Turner
I Samuel 4-8על ידי Wayne Turner