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26:18

How do you know when it’s time to make your next big career move? With International Women’s Day around the corner, we are excited to feature Avni Patel Thompson, Founder and CEO of Milo. Avni is building technology that directly supports the often overlooked emotional and logistical labor that falls on parents—especially women. Milo is an AI assistant designed to help families manage that invisible load more efficiently. In this episode, Avni shares her journey from studying chemistry to holding leadership roles at global brands like Adidas and Starbucks, to launching her own ventures. She discusses how she approaches career transitions, the importance of unpleasant experiences, and why she’s focused on making everyday life easier for parents. [01:26] Avni's University Days and Early Career [04:36] Non-Linear Career Paths [05:16] Pursuing Steep Learning Curves [11:51] Entrepreneurship and Safety Nets [15:22] Lived Experiences and Milo [19:55] Avni’s In Her Ellement Moment [20:03] Reflections Links: Avni Patel Thompson on LinkedIn Suchi Srinivasan on LinkedIn Kamila Rakhimova on LinkedIn Ipsos report on the future of parenting About In Her Ellement: In Her Ellement highlights the women and allies leading the charge in digital, business, and technology innovation. Through engaging conversations, the podcast explores their journeys—celebrating successes and acknowledging the balance between work and family. Most importantly, it asks: when was the moment you realized you hadn’t just arrived—you were truly in your element? About The Hosts: Suchi Srinivasan is an expert in AI and digital transformation. Originally from India, her career includes roles at trailblazing organizations like Bell Labs and Microsoft. In 2011, she co-founded the Cleanweb Hackathon, a global initiative driving IT-powered climate solutions with over 10,000 members across 25+ countries. She also advises Women in Cloud, aiming to create $1B in economic opportunities for women entrepreneurs by 2030. Kamila Rakhimova is a fintech leader whose journey took her from Tajikistan to the U.S., where she built a career on her own terms. Leveraging her English proficiency and international relations expertise, she discovered the power of microfinance and moved to the U.S., eventually leading Amazon's Alexa Fund to support underrepresented founders. Subscribe to In Her Ellement on your podcast app of choice to hear meaningful conversations with women in digital, business, and technology.…

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Hebrew Nation Online - His Kingdom • His People

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Hebrew Nation Online | Radio

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Hebrew Nation Online - His Kingdom • His People

1091 episodes

#Religion #Hebrew Nation Online Radio #Daily News

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1
Now Is The Time w/Rabbi Steve Berkson | Peace in a World Not His | Part 4 1:05:51

3 days ago1:05:51

1:05:51

“Our peace comes from our expectation of the future, our understanding of the past and our embracing of what He has given us today.” What could bring any more peace to our hearts and minds than knowing how all this is ultimately going to end? Not just end, but transition to a new beginning. Meanwhile, the prayer of Messiah Yeshua is that we are not taken out of the world, but that we are kept from the wicked. This life in this world is only a test and we need to go through the tests for a reason–to show if it is in our hearts to fear Him and keep His commandments, thus yielding the “peaceable fruit.” In this teaching Rabbi Steve Berkson wants to begin talking about the emotional challenges facing us, first up, Worry. How is Worry like a virus? What is a good way to avoid Worry? What benefit does Worry have? Taking us to Matthew 6:24-34, Rabbi Berkson goes verse-by-verse through the words of Yeshua as He was exhorting His audience at that time to stop worrying and place themselves under the reign of Elohim, observe His righteousness, and all these things shall be added to them. Subscribe to take advantage of new content every week. To learn more about MTOI, visit our website, https://mtoi.org. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide https://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.…

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Dr Hollisa Alewine – Footsteps of Messiah Part 148 (The Geography of Wrath Part One) 46:22

4 days ago46:22

46:22

The Geography of Wrath The grapes of wrath are perhaps one of the most terrifying passages in Scripture: Who is this who comes from Edom, ??With dyed garments from Botzrah, ??This One who is glorious in His apparel, ??Traveling in the greatness of His strength?— ?“I who speak in righteousness, mighty to save.” ?Why is Your apparel red, ??And Your garments like one who treads in the winepress? ?“I have trodden the winepress alone, ??And from the peoples no one was with Me. ??For I have trodden them in My anger, ??And trampled them in My fury; ??Their blood is sprinkled upon My garments, ??And I have stained all My robes. For the day of vengeance is in My heart, ??And the year of My redeemed has come." (Is 63:1-4) Why would Yeshua come from Edom and Botzrah? Out of many reasons (because of Edom’s modern identity), one Torah prophecy-template is that it retraces part of the route of the exodus from Egypt and the southern journeys to the Promised Land. Yeshua went to the wilderness to be tested in his first coming, and he overcame in forty days of testing what the Israelites took forty years to do. The difference in the Greater Exodus is that the slaves in exile will come from many nations, not just Egypt. It is the geography of Edom that ties it all together, for it is an ancient commercial intersection of the world. In the Shabbat livestream, we'll look at maps to help decipher the prophecy, but we'll do the best we can here in the newsletter with words. Edom and Israel present in conflict in the geography of the South. The region is separated by the north/south running Great Rift Valley in which two great tectonic plate continually rub against one another and move the earth. In his appearance on the Mount of Olives, Yeshua's feet cause a great earthquake right along this valley from Jerusalem all the way to the Red Sea in the South. In times of Israel’s spiritual awakening, Israel/Judah controlled the South from Tamar (Ovot/Oboth) all the way to Etzion-Geber (Eilat). It is a vital trade route between East and West, North and South, from ancient times. In times of Judah's apostasy, Edom controlled it, often in trade treaties with powers such as (first) Egypt, then Assyria, Babylon, Greece, and Rome. Their relatives are the mighty merchants the Nabateans, who controlled trade over the land of the South much as the Phoenicians controlled maritime trade. Esau/Edom was a “man of the field,” controlled by the nefesh, or soul, the beast nature. The most cunning beast of the field is the serpent (land) or his counterpart in the water, the crocodile. These two, the serpent and beast, are in league in the Revelation, and will be judged together, the authority of the serpent wielded by the beast. For a review of these principles, see “A Concise History of the Beast” on YouTube, Workbook Four: The Scarlet Harlot and the Crimson Thread, and Workbook Two: The Seven Abominations of the Wicked Lamp. When Yeshua comes from Edom, the perfect man has subdued both the scarlet beast and his source authority, the serpent. His march is a way of “splitting the sea” in the sight of all nations to make a way of salvation for his exiles and the nations: "When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations…"(Ezek 39:27) The Jewish sages parse the verses of the Exodus that describe the splitting of the waters of the Reed Sea to imply that the waters of every nation were split at exactly the same time so that the miracle could be viewed by all nations (another lesson!). From even before the time of the Exodus, Egypt the serpent and Edom the beast collaborated in harvesting copper [nechoshet] from the South. The Hebrew word for serpent is nachash, sharing a root with copper, which is plentiful in the South. The copper serpent in the wilderness reminded the Israelites of the real disease from which they needed healing: soul sickness. If you've seen pictures of the Arava in the South, you've noticed how similar the red rock is at Timna to Petra (Sela). The South, or Arava, is where “The King’s Highway,” the Spice Route, and other travel routes intersected. Over the centuries they connected the Far East with the ports of the Great Sea (Mediterranean) and Egypt in the West, Assyria and Babylon in the North, and the Arabian kingdoms of the South. In other words, they were coveted, conquered, and controlled in turn by: Egypt the Crocodile Serpent Assyria, who is not counted as a "beast" kingdom because it never conquered Jerusalem, was assimilated into the provinces of the first beast kingdom Babylon the Lion Medo-Persia the Bear Greece the Leopard Rome the Conglomerate Monster spread over the earth. Recently, the American president expressed a desire to open an overland route from the Red Sea through Israel to the Mediterranean for trade. It was used thus when Egypt began overcharging to use the Suez a few years ago and before the Houthis choked off the sea route. The South is still an important area to world trade. Botzrah was the capital of Edom. It is adjacent to Petra (Sela), the stronghold of the Nabateans. It is thought the Nabateans are the descendants of Nevaiot, the brother-in-law of Esau and son of Ishmael, who grew up in the Wilderness of Paran, the region of Edom. Sela is Hebrew for “rock,” and the major city was later renamed Petra, a Greek name meaning rock. In ancient times, the ENTIRE REGION of the South from the Arabian peninsula to the Sinai peninsula was referred to as Arabia or Arabi, from the Hebrew root arav, thus, the Arava. Without knowing this, it is easy to mistake modern Saudi Arabia for the "Arabia" of English translations of the Bible. Botzrah and Sela are very close to one another, and Seir is in the same area. Mount Seir and the Wilderness of Paran generally apply to the area south of these cities. Yeshua’s garments dyed in blood suggest he’s conquered the commercial trade of the beast kingdoms connecting the world. Yeshua the Messiah will come to bring salvation and the redemption of “human souls” from slavery to the image of the beast whose head was in Babylon comes. He will accomplish this by trampling the nations in his wrath. Sukkot, the Feast of the Nations, is a time of both offering first fruits of the grapes as well as drinking wine to celebrate Adonai's provision. The return of Yeshua mentions grapes of wrath that will precede the peaceful days of his millennial reign in which the obedient nations will come to worship and obey him. To represent this wrath upon the world's commercial systems, Yeshua comes "from Edom." In the encampment in the wilderness, the Southern three tribes camped under the standard of Reuven, which was the man. The lion was to the East, the eagle to the North, and the ox to the West. Revelation describes this destruction of the commercial system that trafficks in human souls: “And the kings of the earth, who committed acts of immorality and lived sensuously with her, will weep and lament over her when they see the smoke of her burning, standing at a distance because of the fear of her torment, saying, ‘Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment has come.’ And the merchants of the earth weep and mourn over her, because no one buys their cargoes any more cargoes of gold and silver and precious stones and pearls and fine linen and purple and silk and scarlet, and every kind of citron wood and every article of ivory and every article made from very costly wood and bronze and iron and marble, and cinnamon and spice and incense and perfume and frankincense and wine and olive oil and fine flour and wheat and cattle and sheep, and cargoes of horses and chariots and slaves and human lives. The fruit you long for has gone from you...” (Re 18:9-13) ”Human lives” is “human souls,” referring to the nefesh, the human soul enslaved to its innate sensuality: appetite, emotion, desire, and intellect... The deception, or sorcery of the beast Edom, The Red One, is to manipulate human desire, the “fruit you long for,” into believing the cargoes are “good things,” when the truth is that they are instruments of the serpent's fruits of death. Truly good things come from the Father who makes the disciple into a kind of first fruit to be restored to the Garden, planted along the River of Life to in turn disciple the nations with their fruit and healing leaves of the “Word of Truth.” Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death. Do not be deceived, my beloved brethren. Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures. (Ja 1:13-18) Yeshua’s arrival from “Edom” with his garments dyed in blood suggests that his “coming” is to destroy the deception of the beast, not just in the South of Israel geographically, but according to what the South symbolizes in the history of world trade and how it augmented the beast kingdoms all the way to its present “toes.” In the Song of Songs, the Bride invites the Beloved to the Garden, but she does not have the strength to assist Him. As in the crossing of the Reed Sea, she must “stand still and see the Salvation,” just as the nations are standing still, watching, helpless to stop the destruction that will lead to the restoration of human life. This suggests the template of the first Exodus [and Creation], when Israel cried out for help, then the nations witnessed salvation. “...For the day of vengeance was in My heart, and My year of redemption has come. I looked, and there was no one to help, and I was astonished and there was no one to uphold; so My own arm brought salvation to Me, and My wrath upheld Me.” (Is 63:4-5) The shoresh, or Hebrew root, of “I looked,” ?????, is used the first three times in Genesis. First in 15:5 to Avraham: “Look at the stars, count them if you’re able, so shall the number of your descendants be.” This is the counting of fruitful descendants, the saved children of Avraham. This is a look forward to prophecy fulfilled for all Israel. The second two times it is mentioned in the escape of Lot and his family from the destruction of Sodom (19:17,26) In v. 26, Lot’s wife “looked” back, and turned to salt. She mourned the luxuries left behind. How attached are we to the luxuries of the world? When Yeshua comes to lead us away from the nations enslaved to commercialism, will we instead be too attached to our luxuries and conveniences to follow him home whole-heartedly? “Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, abundant food and careless ease, but she did not help the poor and needy.” (Ezek 16:49) If even those whom he's saved from Egypt and Sodom can't let go when the beast system is exposed and destroyed, no wonder Yeshua tramples in anger. In Numbers 16:13, the "Lot's wives" among the Israelites in the wilderness even complained that Moses had led them FROM a land flowing with milk and honey, not to it. May we not be frozen in our longing for the world's riches so that we cannot desire the journey of resurrection with Yeshua. "It is a fearful thing to fall into the hands of the living God." (He 10:31) In this podcast, we will take a look at maps of the South that will illustrate the geography of the Messiah's victory over the Beast. Please SUBSCRIBE to our newsletter to get new teachings.…

1
Chiastic Calendar of Current World Events on Revelation Timeline 25:00

5 days ago25:00

25:00

DEAD CENTER COMING UP MARCH 30TH (NISAN 1)! (Originally posted November 2024) PART 1 – (Click Here to Watch the Entire Video) World event timeline related to Revelation timeline. Agenda 2030, WEF, United Nations Sustainable Development Goals, US NDAA 2021 Corporate Transparency Act, Beneficial Ownership Information. Ezekiel’s “wheels within wheels” moving straight forward in four directions toward the end of this age! Could there be a chiastic structure (forward timeline mirrored backwards with the emphasis of both pointing to the middle) to the Revelation timeline as it relates to current world events especially since the year 2019 and pointing to something significant coming around Passover 2025? (CLICK HERE FOR CLOSEUPS AND PRINTABLE PDFs OF THE TIMELINES AND CHARTS IN THIS VIDEO)…

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Torah Teachers’ Round Table – Tanakh Edition – Hosea chapter 12

6 days ago

—

Torah teachers Mark Call, Mark Pitrone, and Ray Harrison, continue the study of the Book of the prophet Hosea, into chapter 12. And it sure looks like the argument against Ephraim fits the USA as well as it did the Northern Kingdom. And, yes, the indictment of the Whore Church is impossible to miss. But it still manages to anyway.…

1
Drive Time Friday 49:35

6 days ago49:35

49:35

The Empire Strikes Back. And it’s using a Darth Vader-lookalike cadre of black-robed self-proclaimed gods of demonocracy. The attack on the rule of law has never been more brazen, and to call unelected judges who block the lawful executive, and only nationally-elected officer in the USA ‘defenders of democracy’ is hubris akin to calling Jeffrey Epstein a lover of children. These are traitors. And the question is whether Americans will figure this latest ruse out in time, or be fooled again.…

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“Come out of her, My people” Show ~ Mark Call weekly 49:48

7 days ago49:48

49:48

The no-longer-united States have never seen such a barrage of dictatorial “rulings” by black-robed tyrants who hate the Constitution almost as much as they hate the God of the Bible. Did the actually-elected President promise to send Tren de Aragua terrorists back to Venezuelan prisons? “NO!” says an appointed DC “judge.” “I want them back!” Did the Commander-in-Chief, as promised, reverse the militarily-suicidal policy of subsidizing mentally-incapacitated “transgenders” to disrupt unit cohesion? “NO!” says a Communist Karen, who believes SHE is more fit to command the nation’s armed services than the man who was actually elected. If you’re not angry about idiocy being re-asserted over the concept of a national election, you aren’t paying attention. But there is more going on here. Join Mark Call for a look at what the Far, FAR Left is really intent on accomplishing. If we fall for it. The Deliberate Dilemma – An intended Civil War Masquerading as a Constitutional ‘Crisis’…

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Mark Call – Daily News Update Thursday 24:53

7 days ago24:53

24:53

News and commentary for Thursday, 20 March, 2025.

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Now Is The Time w/Rabbi Steve Berkson | Peace in a World Not His | Part 3 1:08:12

7 days ago1:08:12

1:08:12

Can peace and joy spring forth from tragedy? In his opening comments Rabbi Steve Berkson describes how Passover which coincides with the death, burial and resurrection of Yeshua Messiah that, although tragic at the time, provide a memorial for us today that can allow for peace and joy to enter into our lives. This teaching covers John 16 & 17 as Yeshua Messiah is giving final instructions and then prays for His disciples. Instructing them as to what is going to happen to them and through them as they become His apostles and praying the Father to keep them and make them one as they are in the world but not of the world. What are the two things that cause others to come against you as you walk out Torah? In what way are you a threat to them? Who is an “Instrument of Elohim”? How is this title abused by many? How is one set-apart? What are the steps to being set free and set apart? Welcome to another life-changing teaching series from Rabbi Steve Berkson and MTOI. Subscribe to take advantage of new content every week. To learn more about MTOI, visit our website, https://mtoi.org. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide https://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.…

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Mark Call – Daily News Update Wednesday 24:53

8 days ago24:53

24:53

News and commentary for Wednesday, 19 March, 2025. Where it has become increasingly clear that treason in a black robe is the theme of the year.

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Mark Call – Daily News Update Tuesday 25:00

9 days ago25:00

25:00

News and commentary for Tuesday, 18 March, 2025.

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Mark Call – Daily News Update Monday 24:49

10 days ago24:49

24:49

News and commentary for Monday, 17 March, 2025. Amazingly, and even by recent standards, there’s more truly Good News than usual. But there is more…

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Dr Hollisa Alewine – Footsteps of Messiah Part 147 (Gambling on a Day Like Purim) 47:24

11 days ago47:24

47:24

Gambling on A Day Like Purim THE GAMBLER The threat of adultery appears repeatedly in the story of redemption. Sarah and Rivkah were put at risk with Pharaoh and Avimelech. By legal custom, Tamar was to have married Judah's youngest son, but Judah had delayed the marriage, so it was thought that Tamar had committed adultery when she began to show her pregnancy. Rahab was thought to be a harlot. However, each of these women proved themselves righteous, courageous, and faithful in affirming the promise of a Land, a Covenant, and a People in Israel. Although subtler, the question of fidelity is also present in the Scroll of Esther. Esther has requested that the Jews fast and pray for three days. On the third day, associated with resurrection, she approaches the King. Perhaps she knew when she resigned herself, "If I perish, I perish," that although the risk required her voluntary surrender to that possible death, it could also become a resurrection day in a number of ways. On this third day, Queen Esther requests that the King and Haman attend a wine banquet. The wine banquets hold two mysteries. First, wine is associated with the Feast of Sukkot, which is a time to bring the first fruits from the wine vat. Esther is positioning herself to negotiate salvation not simply for the Jews, but prophetically for the first fruits from among the nations where the Jews have been scattered. In the winepress of the King's wrath, Esther becomes a waving lulav of hadassah branches at Sukkot, waving for the four corners of the Earth where Israel is scattered. The second mystery is found in the Hebrew grammar of Esther's invitation. In Esther 5:4, she requests, "If it please the King, let the King and Haman come today to the banquet that I have prepared for him." There is the problem. The subject is plural, "the King and Haman," yet the pronoun is singular, "him." She should have said, "a banquet I have prepared for them." This plants a seed of doubt in the King's mind. Is she preparing the banquet for him or Haman?[1] The King and Haman attend the third-day wine banquet, but Esther still conceals her motive for inviting them...or is it him? Instead of giving a direct answer, Esther requests that they attend another wine banquet the following day, the fourth day. In Revelation, the message to the fourth assembly, Thyatira, marks the transition with the fourth day from "tribulation" to "great tribulation." The King knows Esther is troubled, nevertheless he is even more troubled by nightfall. He can't sleep! What is he thinking about? Perhaps the relationship between his Queen and his second-in-command, Haman. Why would a woman kept in seclusion with her maids and eunuchs request only Haman's presence along with the King’s? How did she know Haman? The King had been the subject of assassination plots before, so what was Haman up to? Not coincidentally, this tribulation of mind keeps the King awake that fourth night, which had already begun at sundown that evening.[2] The text reads more literally than usually is translated in English. It would be better translated as, "The sleep of the King was shaken." He calls for the record books to be read. At this point, the King hears about Mordechai's intervention on his behalf when two of his high officers plotted to kill him. At last, a loyal subject, this Jew Mordechai. And wasn't Esther his Queen the one who'd actually informed him of the plot? No wonder the King was troubled. At this opportune moment, Haman enters to request permission to hang Mordechai in advance of the decreed destruction upon the Jews. Speak of the devil! The King tests Haman with a question, but Haman's pride prevents him from grasping the questions hidden within the question, which might be, "Haman, what are you up to? Are you trying to steal my kingdom and my queen? Second-in-command and my ring aren't enough for you?" The King asks Haman what should be done with a man the King desires to honor. Haman gives the worst possible answer, at least in terms of his personal safety. He suggests adorning the man with things the King has worn or used: a crown, a robe, and a horse. From the King's troubled perspective, this is virtual confirmation of his suspicions. Haman wants his throne. King Achashverosh orders Haman to do those very things for Mordechai, whom Haman has come to request permission to kill. In fact, Haman had constructed an etz on the third day on which to hang Mordechai. The same Hebrew word for tree, etz, is used for “gallows.” The resurrection Spirit of Etzah, the Third Spirit of Adonai, is pushing something hidden to the surface, and the fourth day has indeed become a turning point for the king, Esther, Haman, Mordechai, the Jews, and the 127 provinces. At the second wine banquet, the King persists in asking Queen Esther what her hidden problem is. To his horror, he finds out that Haman indeed wants to take what is his, his beloved Queen of all the provinces, the unifying symbol of his kingdom. It is not as he suspects, though, that Haman wants to kill him and possess his Queen; instead, Haman desires to kill the Queen. In a rage, the King walks into the garden, and Haman again does the worst possible thing he could do: he flings himself at Esther on her cushion.[3] When the King returns, he finds Haman in this very compromising position. Had Esther not already revealed Haman’s intent to kill her, the King may have come to a different conclusion about their relationship. The wrath of the King is executed upon Haman and his family, and King Achashverosh gives Esther and Mordechai his signet ring and full authority to write whatever decree they can that will annul the wrath already decreed. They could not reverse his previous decree, but they could write something that would definitely make the wicked among the provinces think twice before they attacked the Jews. To make something of no effect is to make it null, but it does not mean that the original decree or vow did not exist. Its strength has simply been neutralized. With Esther and Mordechai writing with the King's authority, the People of the Covenant are preserved among the provinces to one day return to their Land. Some conclusions may be appropriate here. The name of Esther's fast and feast is Purim. Most assume, as the text hints, that the purim, or lots, cast by Haman against the Jews are what characterize this holiday. Sound-alike words can offer additional hints to Biblical themes and its internal commentaries. The fall feasts' central theme is coverings, which is derived from the middle feast in the fall, Yom HaKippurim. Creation Gospel Workbook Two offers a more complete explanation about the hints to coverings associated with the clouds of the Feast of Trumpets and the winged birds with feathers on the Fifth Day of Creation, but Sukkot is an obvious covered shelter of leafy branches. What about Yom HaKippurim, the Day of Coverings, itself? The kaphar of kippur means a covering, atonement. On Yom HaKippurim,[4] the High Priest can see the covering cherubim in the Holy of Holies when he enters in a cloud of incense, and he makes a covering of blood on the Mercy Seat of the Ark of the Covenant. On the seven-branched menorah, Yom HaKippurim is chiastic[5] to the Feast of Unleavened Bread.[6] During the Days of Unleavened Bread beginning with actual Sabbath day of Unleavened Bread, Israel fasts from all forms of leaven, but on Yom HaKippurim, Israel fasts both food and water for a day. The days of fasting that Esther proclaims for the Jews is during the days of Unleavened Bread. Ki in Hebrew means "like, similar to." Pur is a lot, an object of chance that determines fate. The suffix im designates plural. On Yom HaKippurim, the High Priest drew lots, or purim, to designate the fate of the two goats, one L'Adonai, and one L'Azazel. The goat L’Adonai is slaughtered and its blood sprinkled on the Mercy Seat of the Covenant. L’Azazel is taken to the wilderness with all the sins of the nation and pushed over a precipice. In this sense, Yom HaKippurim is "A Day like Purim." One figurative goat is hanged, while the blood of the other is admitted into the Throne Room, the Holy of Holies, and it covers all Israel in safety. Yeshua becomes the "second-in-command" by virtue of his sacrifice. There are other parallels between Purim and Yom HaKippurim. On Yom HaKippurim, the High Priest must make atonement first for himself; that is, he must cover himself. Afterward he makes atonement for the people. Two specific atonements are required that day. Esther also makes two trips to the “Holy of Holies,” the King’s inner chamber of his home where one enters only by invitation. Only the King’s mercy would spare any uninvited intruder. This is the same principle applied to the Holy of Holies in the Temple. Only the High Priest is invited at a specific time; any other intruder faces death. Interestingly, though, the blood is applied to the Mercy Seat of the Ark of the Covenant.[7] The very name of the Covenant is Mercy, and this is exactly what Esther receives. To merit this mercy, however, Esther must shed her blood, at least figuratively. She must first acknowledge that she deserves to lose her life for approaching, which is the example of the Yom HaKippurim goat that dies “before the Lord.” The first trip to the inner chamber results in Esther’s request for the King to save her life personally, just as the High Priest has to make personal atonement. The second trip is to petition for his help in saving the Jews against his earlier decree, which could not be rescinded. It is on the second trip to the inner chamber to touch his scepter that Esther receives the signet ring and the means to annul the evil decree against her nation among the 127 provinces. The role of the sacrificed goat may also be pictured by Mordechai’s actions. Mordechai was elevated to second in the Kingdom, for he risked his life by refusing to bow to Haman. As a result, he was covered in the King's robes in honor and given the royal horse and crown. In a sense, Mordechai also sacrificed his own adopted daughter Hadassah by insisting that she go to the King unbidden. Scripture appears to present a virtual sacrifice as equivalent to an actual physical death of an animal. Merely the acceptance of one’s death for the sake of the Land, Covenant, or People may substitute for the actual death, which may or may not follow. Peter’s acceptance of his method of death and the reason for it supports the other examples of the patriarchs, matriarchs, heroes, and heroines of Scripture. Queen Esther’s sacrificial role as a co-heir, "up to half the Kingdom," protected her far-flung people Israel among the nations. Esther knew that going before the King unbidden would be a walk through the valley of the shadow of death, but like the goat L'Adonai, she says, "If I perish, I perish," and she puts on the royal coverings to approach the inner chamber of the King’s house. The Ten Awesome Days of repentance between The Feast of Trumpets and the judgment of Yom HaKippurim have a parallel with Haman’s ten sons hung with him in judgment. Even the problem with rescinding the King’s decree is related to the principles of Yom HaKippurim, which brings atonement for the nation. The decree was “a public law known by the people of the King’s provinces – so transgression would be a public offense like the sin of Vashti.”[8] The changing of garments at Yom HaKippurim demonstrates some connections to Esther. In her first visit to the bedchamber of the King, Esther wears very simple garments upon the Chief Eunuch’s advice. This wins her personal favor. The High Priest also removed his official ornamented garments when he visited the Holy of Holies on Yom Kippur. When she goes to invite the King to a banquet, Esther changes to royal robes. This second trip to the inner chamber seems the reverse practice of the High Priest, but a clue is given in the Book of Hebrews, which explains an additional priestly pattern, the pattern of the royal priesthood of Melchi-tzedek, which Yeshua fills. This makes sense. Esther dresses in the simple fashion of the Levitical priesthood’s entrance to the Holy of Holies on her first visit to the King, but her successive trip merits the garments of a royal priesthood. Types and shadows are concealed throughout the Scroll of Esther. One thing we know. King Achashverosh, whose authority was challenged and insulted by a queen who refused to take her place at his side before the nations, selected a virtuous and courageous queen who would. Queen Esther became every man and woman's Queen, for her anonymity made her perfect to represent every people, no matter the social class or humble beginning. Vashti’s banishment was to ensure “every man should rule his own home and speak the language of his own people.” The King recognized the diversity of Sukkot fruits over which he ruled, and he needed a woman who would nurture them and give each of them rest in their own languages, a provision symbolized by the Holy Spirit on Shavuot (Acts Two). Judaism recognizes that the Torah was offered to the 70 nations at Mount Sinai on Shavuot, each in their own tongue. Shavuot is a preparation for the diversity of gifts at Sukkot. Queen Esther is a woman who embodies the Ruach HaKodesh according to the pattern of the matriarchs. The heart of her husband safely trusts in her to gather the nations. Queen Esther perfectly fulfills her husband's need to draw together his Kingdom in unity. [1] Fohrman, 2011, p. 44 [2] Jews reckon days from sundown to sundown, or evening to evening, the pattern of Genesis One. [3] This links the question mark of fidelity with the adulterous woman in Proverbs who has spread coverings upon her couch. [4] The literal name of the day is Yom HaKippurim, the Day of Coverings or Atonements [5] See the Appendix [6] See Creation Gospel Workbook One [7] The “Covenant” is the Torah, the Book of the Covenant ratified between Adonai and Israel at Sinai. A copy of the Torah was put into the Ark of the Covenant as a testimony. This Ark was also called a Mercy Seat, or throne of mercy. The primary description of the Torah Covenant is mercy. [8] Zlotowitz, 2003, p. 78…

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Mark Call – Torah Teaching for Portion “Ki Tisa” and ‘the Golden Calf’ from Shabbat Shalom Mesa 1:39:18

11 days ago1:39:18

1:39:18

This may be one of the most important – and certainly controversial – teachings that Mark Call, of Shabbat Shalom Mesa Fellowship has done. Because it hits at the very heart of what “Come out of her, My people,” is about. Parsha “Ki Tisa” (Exodus chapters 30 through 34) includes on of the most infamous tragedies in the Bible – the story of the ‘Golden Calf,’ and Moses’ subsequent throwing down and destruction of the first set of tablets, engraved with the very ‘finger of YHVH.’ And that, too, is symbolic of what has been done by the mob that “assembled” or “gathered” against Aaron ever since! The Erev Shabbat reading of the portion includes some of the vital context for the story that often tends to be overlooked, given the drama that follows: https://hebrewnationonline.com/wp-content/uploads/2025/03/SSM-3-14-25-Ki-Tisa-teaching-podcast-xxx.mp3 What is less well-understood is that the entire context of that story reflects on what another “assembly” (or, even ‘ecclesia’ for those that have heard the Greek term) has done almost universally, over and over again, throughout history. And still continues. The Sabbath Day midrash addresses the ‘twisting’ that Kefa/Peter talked about (II Peter 3:15-16) and how, in particular, Paul’s second letter to the Corinthians has been almost completely “turned on its head,” as is seem by a look at this story, and the context of chapter 3 of that Book. [Hebrew Nation Radio is having some server issues – this will be uploaded later…] If you find this valuable, or even shocking – please share it. As the Bible makes clear, it really is a matter of life and death. Both segments are combined here:…

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Torah Teachers’ Round Table – Tanakh Edition – Hosea chapters 9-10-11 1:39:18

11 days ago1:39:18

1:39:18

Torah teachers Mark Call, and Ray Harrison, this week minus LP, continue the study of the Book of the prophet Hosea, from chapter 9, through chapter 11. Again, there’s an emphasis by the prophet on the Creator’s hatred of idolatry, even when modern pagans call it “The Science.”

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Trump, the Caesars & the Notable Horn 25:01

12 days ago25:01