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תוכן מסופק על ידי Torah Learning Resources. and Rabbi David Ashear. כל תוכן הפודקאסטים כולל פרקים, גרפיקה ותיאורי פודקאסטים מועלים ומסופקים ישירות על ידי Torah Learning Resources. and Rabbi David Ashear או שותף פלטפורמת הפודקאסט שלהם. אם אתה מאמין שמישהו משתמש ביצירה שלך המוגנת בזכויות יוצרים ללא רשותך, אתה יכול לעקוב אחר התהליך המתואר כאן https://he.player.fm/legal.
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The Power of Modim

 
שתפו
 

Manage episode 455806903 series 3588534
תוכן מסופק על ידי Torah Learning Resources. and Rabbi David Ashear. כל תוכן הפודקאסטים כולל פרקים, גרפיקה ותיאורי פודקאסטים מועלים ומסופקים ישירות על ידי Torah Learning Resources. and Rabbi David Ashear או שותף פלטפורמת הפודקאסט שלהם. אם אתה מאמין שמישהו משתמש ביצירה שלך המוגנת בזכויות יוצרים ללא רשותך, אתה יכול לעקוב אחר התהליך המתואר כאן https://he.player.fm/legal.
The Gemara says in Masechet Berachot that a person is not allowed to make personal requests during the first three berachot of the Amida which are designated for praise, nor during the last three berachot which are designated for thanking. Rabbi Menashe Reizman noted, it is only forbidden to add requests during those sections, but it is not forbidden to make additions that have to do with the beracha being said. In fact the Shut HaRambam discusses an instance in which a questioner asks if he is allowed to make additions after Retzeh which have to do with the topic of that beracha , and the Rambam answered yes. Therefore, knowing how great thanking Hashem is and how great the beracha of Modim is, a person is encouraged to add his own thank yous in the same place that we add Al HaNisim on Purim and Chanukah. A person who was given a salvation should add his own words, something like the following: רבונו של עולם אתה ידעת שהייתי במיצר– Master of the Universe, You know how much distress I was in – לא ידעתי איך להסתדר – And I didn't know what to do to get out of it – פניתי לימין ואין מציל – I turned to the right and I did not find anyone to help me – ולשמאל ואין מושיע– and I turned to the left and there was no savior for me – ואתה הושעתני ברוב רחמיך וחסדיך– but You were there to save me, Hashem, in Your abundant kindness and mercy. And then proceed to describe what Hashem did and thank Him for it. This is just one example. We are encouraged to specify all of the blessings for which we feel gratitude for and describe them in detail. There is something very special about thanking Hashem specifically in Modim . The Da'at Zekenim writes, In general, after a person thanks Hashem, he should also make a request to keep the blessing coming. The Chovot HaLevavot , however, warns us not to thank Hashem just with the intention to receive more, but rather we should thank Hashem wholeheartedly for everything He has given us already. Being that we are not allowed to make personal requests in Modim , there we can comfortably thank Hashem without any ulterior motives of asking for more. Rabbi Moshe Shlesinger said he was once praying next to his Rebbe, Rav Yechezkel Abramski, and in the Rabbi's old age, he needed to whisper loudly for his ears to hear what he was saying. After he said Modim with great kavana , before he began ועל כולם , he started thanking Hashem in Yiddish for so many things, one of which was for giving him the zechut of sending money to the young Rav Chaim Kanievsky, to help support him when he was learning in kollel. At that time, he was not well known and he was going through a very difficult time with poverty. Rabbi Abramski saw his greatness and had the zechut to keep him learning, with his support. The beracha of Modim is so powerful. There are opinions who say that if a person did not have kavana during the first beracha of the Amida , he can still make it up if he has kavana in Modim . The Belzer Rebbe said, when a Jew thanks Hashem properly in his tefila , no prosecuting angels can hold back that tefila. The Mabit writes in his sefer Derech Hashem that the main part of the entire Amida is Modim . The Radbaz asks, how can Chazal tell us that the last three berachot of the Amida are all reserved for thanking Hashem? We understand Modim is thanking, but Retzeh is full of requests, as well as Sim Shalom. The Radbaz answered something amazing. He said the last three berachot are all collectively called the beracha of Modim . That is the main beracha, to thank Hashem. The beracha is so powerful, the Rabbis wanted to honor it by putting a beracha before it and after it, similar to Shema where we have berachot before and after it. The beracha of Retzeh is related to Modim because we know when we get back the Beit HaMikdash , we'll be able to thank Hashem there with the ultimate thank yous and with a true recognition of what He does for us. And Sim Shalom as well. When we have peace and blessing, we're in the best frame of mind to thank Hashem properly. Let us utilize every Amida to thank Hashem more and fulfill one of the main purposes that we were put on this earth, like it says, עם זו יצרתי לי תהילתי יספרו
  continue reading

25 פרקים

Artwork
iconשתפו
 
Manage episode 455806903 series 3588534
תוכן מסופק על ידי Torah Learning Resources. and Rabbi David Ashear. כל תוכן הפודקאסטים כולל פרקים, גרפיקה ותיאורי פודקאסטים מועלים ומסופקים ישירות על ידי Torah Learning Resources. and Rabbi David Ashear או שותף פלטפורמת הפודקאסט שלהם. אם אתה מאמין שמישהו משתמש ביצירה שלך המוגנת בזכויות יוצרים ללא רשותך, אתה יכול לעקוב אחר התהליך המתואר כאן https://he.player.fm/legal.
The Gemara says in Masechet Berachot that a person is not allowed to make personal requests during the first three berachot of the Amida which are designated for praise, nor during the last three berachot which are designated for thanking. Rabbi Menashe Reizman noted, it is only forbidden to add requests during those sections, but it is not forbidden to make additions that have to do with the beracha being said. In fact the Shut HaRambam discusses an instance in which a questioner asks if he is allowed to make additions after Retzeh which have to do with the topic of that beracha , and the Rambam answered yes. Therefore, knowing how great thanking Hashem is and how great the beracha of Modim is, a person is encouraged to add his own thank yous in the same place that we add Al HaNisim on Purim and Chanukah. A person who was given a salvation should add his own words, something like the following: רבונו של עולם אתה ידעת שהייתי במיצר– Master of the Universe, You know how much distress I was in – לא ידעתי איך להסתדר – And I didn't know what to do to get out of it – פניתי לימין ואין מציל – I turned to the right and I did not find anyone to help me – ולשמאל ואין מושיע– and I turned to the left and there was no savior for me – ואתה הושעתני ברוב רחמיך וחסדיך– but You were there to save me, Hashem, in Your abundant kindness and mercy. And then proceed to describe what Hashem did and thank Him for it. This is just one example. We are encouraged to specify all of the blessings for which we feel gratitude for and describe them in detail. There is something very special about thanking Hashem specifically in Modim . The Da'at Zekenim writes, In general, after a person thanks Hashem, he should also make a request to keep the blessing coming. The Chovot HaLevavot , however, warns us not to thank Hashem just with the intention to receive more, but rather we should thank Hashem wholeheartedly for everything He has given us already. Being that we are not allowed to make personal requests in Modim , there we can comfortably thank Hashem without any ulterior motives of asking for more. Rabbi Moshe Shlesinger said he was once praying next to his Rebbe, Rav Yechezkel Abramski, and in the Rabbi's old age, he needed to whisper loudly for his ears to hear what he was saying. After he said Modim with great kavana , before he began ועל כולם , he started thanking Hashem in Yiddish for so many things, one of which was for giving him the zechut of sending money to the young Rav Chaim Kanievsky, to help support him when he was learning in kollel. At that time, he was not well known and he was going through a very difficult time with poverty. Rabbi Abramski saw his greatness and had the zechut to keep him learning, with his support. The beracha of Modim is so powerful. There are opinions who say that if a person did not have kavana during the first beracha of the Amida , he can still make it up if he has kavana in Modim . The Belzer Rebbe said, when a Jew thanks Hashem properly in his tefila , no prosecuting angels can hold back that tefila. The Mabit writes in his sefer Derech Hashem that the main part of the entire Amida is Modim . The Radbaz asks, how can Chazal tell us that the last three berachot of the Amida are all reserved for thanking Hashem? We understand Modim is thanking, but Retzeh is full of requests, as well as Sim Shalom. The Radbaz answered something amazing. He said the last three berachot are all collectively called the beracha of Modim . That is the main beracha, to thank Hashem. The beracha is so powerful, the Rabbis wanted to honor it by putting a beracha before it and after it, similar to Shema where we have berachot before and after it. The beracha of Retzeh is related to Modim because we know when we get back the Beit HaMikdash , we'll be able to thank Hashem there with the ultimate thank yous and with a true recognition of what He does for us. And Sim Shalom as well. When we have peace and blessing, we're in the best frame of mind to thank Hashem properly. Let us utilize every Amida to thank Hashem more and fulfill one of the main purposes that we were put on this earth, like it says, עם זו יצרתי לי תהילתי יספרו
  continue reading

25 פרקים

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