The living Church is the body of Christ

Treasures of Our Faith with Deacon Richard Vehige

On Thursday of the Thirty-Second Week in Ordinary Time our Church invites us to first read and reflect on a passage from the book of the prophet Daniel (9: 1-4a, 18-27) entitled “Daniel’s prayer and vision”. Our treasure, which follows, is from a homily written in the second century.

The book of the prophet Daniel takes its name not from the author, who is actually unknown, but from its hero, who was allegedly among the first Jews deported to Babylon, where he lived at least until 538 B.C. Strictly speaking, the book does not belong to the prophetic writings but rather to a distinctive type of literature known as “apocalyptic,” of which it is an early specimen. Apocalyptic writing first appears about 200 B.C. and flourished among Jews and Christians down to the Middle Ages, especially in times of persecution. Apocalyptic literature has its roots in the older teaching of the prophets, who often pointed ahead to the day of the Lord, the consummation of history. For both prophet and apocalyptist there was one Lord of history, who would ultimately vindicate the chosen people. Apocalyptic also has roots in the wisdom tradition. Daniel has the gift of discernment from God. Greek wisdom (represented by the Babylonian “magicians and enchanters”) is ridiculed, whereas God reveals hidden things to faithful servants.

This work was composed during the bitter persecution carried on by Antiochus IV Epiphanes and was written to strengthen and comfort the Jewish people in their ordeal. The persecution was occasioned by Antiochus’s efforts to unify his kingdom, in face of the rising power of Rome, by continuing the Hellenization begun by Alexander the Great; Antiochus tried to force Jews to adopt Greek ways, including religious practices. Severe penalties, including death, were exacted against those who refused.